Category Archives: Forgetting one’s self

POPE FRANCIS: THE TEMPTATION OF FOLLOWING CHRIST WITHOUT THE CROSS.

 

POPE FRANCIS:
THE TEMPTATION OF FOLLOWING CHRIST WITHOUT THE CROSS.

Below you have the ZENIT translation of the address Pope Francis gave at St. Peter’s Square yesterday, Sept. 3, 2017.

SEE AS WELL: MORTIFICATION: WHAT IS IT, WHY IT IS NECESSARY IN CHRISTIAN LIFE, AND WHAT ARE ITS FRUITS in http://wp.me/p6k7Mv-2Lp

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Before the Angelus

Dear Brothers and Sisters, good morning!

Today’s evangelical passage (Cf. Matthew 16:21-27) is the continuation of last Sunday’s, which highlighted the profession of faith of Peter, “rock” on which Jesus wishes to build his Church. Today, in striking contrast, Matthew shows us the reaction of the same Peter when Jesus reveals to the disciples that He will suffer in Jerusalem, be killed and be raised (Cf. v. 21). Peter takes Jesus aside and rebukes Him because this – he says to Him – can’t happen to Him, to Christ. However, Jesus in turn rebukes Peter with harsh words: “Get behind Me, Satan! You are a hindrance to Me; for you are not on the side of God, but of men!” (v. 23). A moment earlier, the Apostle was blessed by the Father, because he had received from Him that revelation, he was a solid “rock” on which Jesus could build His community, and immediately after, he becomes an obstacle, a rock not on which to build but a stumbling block on the way of the Messiah. Jesus knew well that Peter and the others still had a long way to go to becoming His Apostles!

At that point, the Master turned to all those that followed Him, presenting clearly to them the way to follow: “If any man would come after Me, let him deny himself and take up his cross and follow Me” (v. 24). The temptation always, also today, is to want to follow a Christ without the cross, rather to teach God the right way, as Peter: “No, no Lord, not this, it will never happen.”  However, Jesus reminds us that His way is the way of love, and there is no true love without the sacrifice of oneself. We are called not to allow ourselves to be absorbed by the vision of this world, but to be ever more aware of the need and effort for us Christians to walk counter-current and uphill.

Jesus completes His proposal with words that express a great wisdom that is always valid, because they challenge the egocentric mentality and behaviour. He exhorts: “For whoever will save his life will lose it and whoever loses his life for my sake will find it” (v. 25). Contained in this paradox is the Golden Rule that God has inscribed in human nature created in Christ: the rule that love alone gives meaning and happiness to life. To spend one’s talents, one’s energies and one’s time only to save, protect and fulfil oneself leads in reality to lose oneself, that is, to a sad and sterile existence. If, instead, we live for the Lord and we organize our life on love, as Jesus did, we will be able to savour genuine joy, and our life won’t be sterile, it will be fruitful.

In the celebration of the Eucharist we relive the mystery of the cross; not only do we remember but we carry out the memorial of the redeeming Sacrifice, in which the Son of God loses Himself completely to receive Himself again from the Father and thus find us again, who were lost, together with all creatures. Every time we take part in Holy Mass, the Love of the crucified and risen Christ is communicated to us as food and drink, so that we can follow Him on the way every day, in the concrete service of brothers.

May Mary Most Holy, who followed Jesus to Calvary, accompany us also and help us not to be afraid of the cross, but nailed with Jesus; not a cross without Jesus, but a cross with Jesus, namely, the cross to suffer for love of God and of brothers, because this suffering, by the grace of Christ, is fruitful resurrection.

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After the Angelus

Dear Brothers and Sisters,

While I renew my spiritual closeness to the populations of Southern Asia, who are still suffering the consequences of the floods, I wish to express my heartfelt participation in the suffering of the inhabitants of Texas, and Louisiana,  affected by a hurricane and exceptional rains, which have caused victims, thousands of displaced and enormous material damages. I ask Mary Most Holy, Consoler of the afflicted, to obtain from the Lord the grace of comfort for these harshly tried brothers of ours.

I greet all of you, dear pilgrims from Italy and from various countries. In particular, the pilgrims of the parishes of Sarmede, Anzano and Cappella Maggiore of the diocese of Vittorio Veneto; the faithful of the Canary Islands; the band of Pontevico, the Confirmed of Mariano al Brembo, of Padria and of Prevalle; the youngsters of Chizzola, of Cagliari and of Bellagio. And I want to thank you, who have wished me a good trip. Thank you; thank you!

I wish you all a good Sunday. And, please, don’t forget to pray for me. Have a good lunch and goodbye!

[Original text: Italian]

Translation by Virginia M. Forrester

SOURCE: https://zenit.org/articles/angelus-address-on-the-need-to-bear-the-cross-full-translation/

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22nd Sunday O.T (A) JESUS REMINDS US OF THE NECESSARY CONDITIONS TO REACH HEAVEN.

22nd Sunday O.T (A)
JESUS REMINDS US OF THE NECESSARY CONDITIONS TO REACH HEAVEN.

OUTLINE

  1. Summary of ideas of today’s Sunday readings
  2. Self-renouncement and carry Christ’s Cross.
  3. Losing one’s life for Christ’s sake in order to gain it. How to lose one’s life? God’s will be done, and not ours.

1.      Summary of ideas of today’s Sunday readings

Today’s Gospel (Mt 16:21–27) narrates Jesus’ foretelling of His Passion, Death and Resurrection to His Apostles.

“Jesus began to show his disciples that he must go to Jerusalem and suffer greatly from the elders, the chief priests, and the scribes, and be killed and on the third day be raised.”

  • This is in fulfillment of what Jeremiah and other Old Testament prophets announced and experienced as they themselves suffered to be faithful to their calling to proclaim the Word of God (1st reading: Jer 20: 7-9).

“All the day I am an object of laughter; everyone mocks me. Whenever I speak, I must cry out, violence and outrage is my message; the word of the Lord has brought me derision and reproach all the day. I say to myself, I will not mention him, I will speak in his name no more. But then it becomes like fire burning in my heart, imprisoned in my bones; I grow weary holding it in, I cannot endure it.”

Peter, who had just received the keys from Our Lord and given authority over His Church, out of his love for Jesus, took Jesus aside and with confidence rebuked Our Lord:

“God forbid, Lord! No such thing shall ever happen to you.” He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do.”

Jesus energetically rejects St Peter’s well-intentioned protest, giving us to understand the capital importance of accepting the cross if we are to attain salvation (cf. 1 Cor 1:23-25) and continues:

“Whoever wishes to come after me must deny himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it. What profit would there be for one to gain the whole world and forfeit his life? Or what can one give in exchange for his life? For the Son of Man will come with his angels in his Father’s glory, and then he will repay all according to his conduct.”

  • With these words, Our Lord emphasizes the importance 2 INDISPENSABLE CONDITIONS IF WE ARE TO FOLLOW HIM:
  1. IT IS NECESSARY TO DENY OURSELVES, TAKE UP HIS CROSS, IN ORDER TO FOLLOW HIM.
  2. HE WHO LOSES HIS LIFE FOR CHRIST’S SAKE WILL FIND IT. FULFILLMENT OF GOD’S WILL.

 

These are the indispensable conditions to be faithful followers of Christ. We, Christians, must not be afraid of the Cross and all that it entails (suffering, sacrifice, difficulties, tiredness), and to do God’s will instead of ours, which demands self-renouncement, for love’s sake and for our salvation, such that our life may be

“a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect (2nd reading: Rom 12:1–2).”

2.      Self-renouncement and carry Christ’s Cross.

We must bear in mind Jesus’ words on the necessity of denying ourselves = saying “NO” to our disordered tendencies = mortification, if we are to be his faithful followers.

  • “There is no doubt about it: a person who loves pleasure, who seeks comfort, who flies from anything that might spell suffering, who is over-anxious, who complains, who blames and who becomes impatient at the least little thing which does not go his way — a person like that is a Christian only in name; he is only a dishonour to his religion; for Jesus Christ has said so: Anyone who wishes to come after me, let him deny himself and take up his cross everyday of his life, and follow me” (St John Mary Vianney, Selected sermons, Ash Wednesday).
  • Do we flee from the Cross and all that it entails: effort, sacrifice, suffering, difficulties, problems, tiredness, sickness…instead of embracing its manifestations and offering it to Our Lord?
  • Do we easily complain, give in to anger, pessimism, despair or rebellion when Our Lord decides to share us the load of His Cross?

3.      Losing one’s life for Christ’s sake in order to gain it. How to lose one’s life? God’s will be done, and not ours.

Loving presupposes total self-giving for the sake of the beloved. This is what Our Lord did on the Cross, identifying Himself with the Will of the Father, for our salvation, no matter what it takes. This is what Our Lords expects from each one of us as well: freely and lovingly accommodate our will to that of God. In this way, though apparently we are “losing” our life, it is the only way to “gain” it, the only path towards eternal happiness.

  • Our Lord’s requirement means that we must renounce our own will in order to identify with the will of God.
  • Let us not forget of our condition as creatures, elevated by God’s mercy, to be his children. As such, we have to ensure that Our Creator and Father’s Will be done, and not the other way around.
  • There are those many people who “would have God will that which they themselves will, and are fretful at having to will that which He wills, and find it repugnant to accommodate their will to that of God. Hence it happens to them that oftentimes they think that that wherein they find not their own will and pleasure is not the will of God; and that, on the other hand, when they themselves find satisfaction, God is satisfied. Thus they measure God by themselves and not themselves by God” (St John of the Cross, Dark Night of the Soul, book 1, chap. 7, 3).

Our goal in life does not consist in “gaining the whole world,” in accumulating worldly goods; these are only means to an end. Rather, our last end, our ultimate goal, is God himself.

  • Jesus shows the route to take to reach this ultimate destination — denying oneself (that is, saying no to pride, lust, laziness, selfishness… and attachment to temporal goods), taking up the cross, and fulfilling God’s will.
  • Let us never forget that no earthly — impermanent — good can compare with the soul’s eternal salvation. As St Thomas rightfully expressed: “the least good of grace is superior to the natural good of the entire universe’’ (Summa theologiae, I-Il, q. 113, a. 9).

“God of might, giver of every good gift, put into our hearts the love of your name, so that by deepening our sense of reverence you may nurture in us what is good and, by your watchful care, keep safe what you have nurtured. Collect, Mass proper.

December 14: ST. JOHN OF THE CROSS, Priest & Doctor of the Church.

december-14-st-john-of-the-cross

December 14:
ST. JOHN OF THE CROSS,
Priest & Doctor of the Church.

Born in Hontoveros, Spain, St. John of the Cross (1542-1591), after a number of years as a Carmelite, was persuaded by St. Teresa of Jesus to lead the reform of his Order. He suffered many tribulations. He was a renowned mystic and wrote much on the mystery of the Cross. His body, still incorrupt, was transferred from Ubeda, where he died, to Segovia.

Below you have the 2nd reading of today’s Divine Office. Please do us the kind favor of liking our page so we could reach and help more people. A Holy and Happy Advent to all!
Thanks and God bless!

-Fr. Rolly Arjonillo,
CATHOLICS STRIVING FOR HOLINESS

+++READING STARTS HERE+++

A Spiritual Canticle of St John of the Cross
Recognising the mystery hidden within Christ Jesus

hough holy doctors have uncovered many mysteries and wonders, and devout souls have understood them in this earthly condition of ours, yet the greater part still remains to be unfolded by them, and even to be understood by them.

We must then dig deeply in Christ. He is like a rich mine with many pockets containing treasures: however deep we dig we will never find their end or their limit. Indeed, in every pocket new seams of fresh riches are discovered on all sides.

For this reason the apostle Paul said of Christ: In him are hidden all the treasures of the wisdom and knowledge of God. The soul cannot enter into these treasures, nor attain them, unless it first crosses into and enters the thicket of suffering, enduring interior and exterior labours, and unless it first receives from God very many blessings in the intellect and in the senses, and has undergone long spiritual training.

All these are lesser things, disposing the soul for the lofty sanctuary of the knowledge of the mysteries of Christ: this is the highest wisdom attainable in this life.

Would that men might come at last to see that it is quite impossible to reach the thicket of the riches and wisdom of God except by first entering the thicket of much suffering, in such a way that the soul finds there its consolation and desire. The soul that longs for divine wisdom chooses first, and in truth, to enter the thicket of the cross.

Saint Paul therefore urges the Ephesians not to grow weary in the midst of tribulations, but to be steadfast and rooted and grounded in love, so that they may know with all the saints the breadth, the length, the height and the depth – to know what is beyond knowledge, the love of Christ, so as to be filled with all the fullness of God.

The gate that gives entry into these riches of his wisdom is the cross; because it is a narrow gate, while many seek the joys that can be gained through it, it is given to few to desire to pass through it.

Responsory

. What no eye has seen, nor ear heard, things beyond our imagining – all that God has prepared for those who love him:* these are the very things that God has revealed to us through the Spirit.

. The Spirit reaches the depths of everything, even the depths of God:* these are the very things that God has revealed to us through the Spirit.

Let us pray.

Lord God, you gave Saint John of the Cross the grace of complete self-denial and an ardent love for the cross of Christ. Grant that by following always in his footsteps we may come to the eternal vision of your glory. Through our Lord Jesus Christ, your Son, who lives and reigns with you and the Holy Spirit, one God, for ever and ever.

 

ORIGINAL PHOTO SOURCE: Domenico Piola, The Vision of Saint John of the Cross, 17th century in http://67.media.tumblr.com/1febc6b8c4e59dd8fccaca7941257f12/tumblr_mr6l6i5JPL1qbhp9xo1_1280.jpg

 

“LORD, RESCUE ME FROM MYSELF (St. Josemaria).”

Lord, rescue me from myself

“LORD, RESCUE ME FROM MYSELF (St. Josemaria).”

Dear brethren in Christ, our life till the end will be a struggle to correspond to God’s grace so that He could work and form the image of Jesus Christ in our soul, in our life. We need to ask His indispensable help to overcome our worst enemy: our self, the old man we carry within us. We could say the same prayer St. Josemaria wrote in “The Forge,” nn. 120, 122:

“Lord, rescue me from myself!
Lord, from now on let me be another: no longer “me”, but that “other person”
you would like me to be.

Let me not deny you anything you ask of me. Let me know how to pray. Let me know how to suffer. Let me not worry about anything except your glory. Let me feel your presence all the time.
May I love the Father. May I hunger for you, my Jesus, in a permanent Communion. May the Holy Spirit set me on fire.”

SEE AS WELL:
PRIDE:THE ENEMY OF LOVE OF GOD AND OF ONE’S NEIGHBOR in https://catholicsstrivingforholiness.com/2015/06/16/pride-the-enemy-of-love-of-god-and-love-of-neighbour/

ORIGINAL PHOTO SOURCE:
Cristo de la Buena Muerte, Hermandad de Los Estudiantes (Sevilla, Spain) in http://www.hermandaddelosestudiantes.es/website/wp-content/uploads/2012/03/quintoquinario.jpg

POPE FRANCIS’ BEAUTIFUL HOMILY: SACRED HEART OF JESUS 2016. JUBILEE FOR PRIESTS. MUST READ BY ALL!

Pope Francis. Sacred Heart 2016. Jubilee for priests.png

 

POPE FRANCIS’ HOMILY
SACRED HEART OF JESUS 2016. JUBILEE FOR PRIESTS.

Dear brethren in Christ, below you’ll find the beautiful must-read for all Vatican-provided translation of the Pope’s prepared homily during the Holy Mass for the Sacred Heart of Jesus, June 3, 2016, concluding the Jubilee for Priests (June 1-3), in St. Peter’s Square. The off the cuff remarks of the Pope are indicated in brackets and translated by ZENIT.

Happy reading and meditation! Fr. Rolly A.

+++POPE’S HOMILY STARTS HERE.
TITLES, CAPS AND BOLD LETTERS MINE.+++

This celebration of the Jubilee for Priests on the Solemnity of the Sacred Heart of Jesus invites us all TO TURN TO THE HEART, THE DEEPEST ROOT AND FOUNDATION OF EVERY PERSON, THE FOCUS OF OUR AFFECTIVE LIFE AND, IN A WORD, HIS OR HER VERY CORE. Today we contemplate two hearts: the HEART OF THE GOOD SHEPHERD AND OUR OWN HEART AS PRIESTS.

 

  1. THE HEART OF JESUS, THE GOOD SHEPHERD IS MERCY ITSELF; IS LOVE UNLIMITED WHICH NEVER TIRES NOR GIVES UP WITH AN INFINITE AND BOUNDLESS SELF-GIVING; WHICH DESIRES TO EMBRACE ALL AND LOSE NONE.

The HEART OF THE GOOD SHEPHERD IS NOT ONLY THE HEART THAT SHOWS US MERCY, BUT IS ITSELF MERCY. There the Father’s love shines forth; there I know I am welcomed and understood as I am; there, with all my sins and limitations, I know the certainty that I am chosen and loved. Contemplating that heart, I renew my first love: the memory of that time when the Lord touched my soul and called me to follow him, the memory of the joy of having cast the nets of our life upon the sea of his word (cf. Lk 5:5).

THE HEART OF THE GOOD SHEPHERD TELLS US THAT HIS LOVE IS LIMITLESS; IT IS NEVER EXHAUSTED AND IT NEVER GIVES UP. There we see HIS INFINITE AND BOUNDLESS SELF-GIVING; there we find the source of that faithful and meek love which sets free and makes others free; there we constantly discover anew that Jesus loves us “even to the end” (Jn 13:1), –[it doesn’t stop there, [but goes] even to the end] –without ever being imposing.

The Heart of the Good Shepherd reaches out to us, above all to those who are most distant. There the needle of his compass inevitably points, there we see a particular “weakness” of his love, WHICH DESIRES TO EMBRACE ALL AND LOSE NONE.

  1. WHERE IS OUR HEART DIRECTED? WHAT IS THE TREASURE IT SEEKS?

Contemplating the Heart of Christ, we are faced with the fundamental question of our priestly life: WHERE IS MY HEART DIRECTED? [It’s a question that we priests must ask ourselves many times, every day, every week: Where my heart is directed?] Our ministry is often full of plans, projects and activities: from catechesis to liturgy, to works of charity, to pastoral and administrative commitments. Amid all these, we must still ask ourselves: What is my heart set on? Where is it directed —[What comes to mind is the beautiful prayer of the Liturgy Ubi vera Sunt Gaudia]–, WHAT IS THE TREASURE THAT IT SEEKS? For as Jesus says: “Where your treasure is, there will your heart be also” (Mt 6:21).  [There are weaknesses in all of us, even sins. But let’s go deeper, to the roots: Where is the root of our weaknesses, our sins, that is to say what precisely is that “treasure” that distances us from the Lord?]

  1. OUR HEART MUST BE SET ON THE LORD AND HIS PEOPLE. AS SUCH WE WILL NO LONGER LOOK TO OURSELF, NOR WILL IT FLUTTER, SEEKING MOMENTARY WHIMS, BUT RATHER ROOTED IN THE LORD.

The great riches of the Heart of Jesus are two: the Father and ourselves. His days were divided between prayer to the Father and encountering people. [Not the distance, the encounter.] So too, THE HEART OF CHRIST’S PRIESTS KNOWS ONLY TWO DIRECTIONS: THE LORD AND HIS PEOPLE. The heart of the priest is a heart pierced by the love of the Lord. For this reason, he no longer looks to himself –[he should not look at himself], BUT IS TURNED TOWARDS GOD AND HIS BROTHERS AND SISTERS. IT IS NO LONGER “A FLUTTERING HEART”, ALLURED BY MOMENTARY WHIMS, SHUNNING DISAGREEMENTS AND SEEKING PETTY SATISFACTIONS. Rather, it is A HEART ROOTED FIRMLY IN THE LORD, WARMED BY THE HOLY SPIRIT, OPEN AND AVAILABLE TO OUR BROTHERS AND SISTERS. [And there, he resolves his sins]

To help our hearts burn with the charity of Jesus the Good Shepherd, we can train ourselves to do three things suggested to us by today’s readings: seek outinclude and rejoice.

  1. SEEK OUT FOR THE LOST SHEEP! GO OUT OF YOURSELF AND TRESPASS YOU COMFORT ZONE!

Seek out. The prophet Ezekiel reminds us that God himself goes out in search of his sheep (Ez 34:11, 16). As the Gospel says, he “goes out in search of the one who is lost” (Lk 15:4), without fear of the risks. Without delaying, he leaves the pasture and his regular workday. [And he does not make him pay ‘overtime’], He does not put off the search. He does not think: “I have done enough for today; I’ll worry about it tomorrow”. Instead, he immediately sets to it; HIS HEART IS ANXIOUS UNTIL HE FINDS THAT ONE LOST SHEEP. Having found it, he forgets his weariness and puts the sheep on his shoulders, fully content. [Sometimes, he has to go out looking, talking, persuading; other times, he may have to remain before the tabernacle, wrestling with the Lord for that sheep.] That’s the heart that seeks. It is a heart that does not privatize the times and spaces. Woe to the shepherds who privatize their ministry! Such is a heart that seeks out – a heart that does not set aside times and spaces as private, a heart that is not jealous of its legitimate quiet time and never demands that it be left alone. A SHEPHERD AFTER THE HEART OF GOD DOES NOT PROTECT HIS OWN COMFORT ZONE; HE IS NOT WORRIED ABOUT PROTECTING HIS GOOD NAME, BUT RATHER, WITHOUT FEARING CRITICISM, HE IS DISPOSED TO TAKE RISKS IN SEEKING TO IMITATE HIS LORD. [Blessed are you when they insult you and persecute you and utter every kind of evil against you [falsely] because of me (Mt 5:11)].

A shepherd after the heart of God has a heart sufficiently free to set aside his own concerns. HE DOES NOT LIVE BY CALCULATING HIS GAINS OR HOW LONG HE HAS WORKED: HE IS NOT AN ACCOUNTANT OF THE SPIRIT, BUT A GOOD SAMARITAN WHO SEEKS OUT THOSE IN NEED. FOR THE FLOCK HE IS A SHEPHERD, NOT AN INSPECTOR, AND HE DEVOTES HIMSELF TO THE MISSION NOT FIFTY OR SIXTY PERCENT, BUT WITH ALL HE HAS. In seeking, he finds, and he finds because he takes risks. He does not stop when disappointed and he does not yield to weariness. Indeed, he is stubborn in doing good, anointed with the divine obstinacy that loses sight of no one. Not only does he keep his doors open, but he also goes to seek out those who no longer wish to enter them. LIKE EVERY GOOD CHRISTIAN, AND AS AN EXAMPLE FOR EVERY CHRISTIAN, HE CONSTANTLY GOES OUT OF HIMSELF. THE EPICENTRE OF HIS HEART IS OUTSIDE OF HIMSELF: [It is decentralized from himself, but only in Jesus] He is not drawn by his own “I”, but by the “Thou” of God and by the “we” of other men and women.

  1. INCLUDE ALL AND EXCLUDE NOBODY. WELCOME EVERYONE, LISTEN PATIENTLY, ACCOMPANY AND DO NOT SCOLD BUT RATHER BE COMPASSIONATE AND FORGIVING TO THOSE WHO STRAY OFF THE WAY!

Include. Christ loves and knows his sheep. He gives his life for them, and no one is a stranger to him (cf. Jn 10:11-14).  His flock is his family and his life. He is not a boss to be feared by his flock, but a shepherd who walks alongside them and calls them by name (cf. Jn 10:3-4). He wants to gather the sheep that are not yet of his fold (cf.Jn 10:16). So it is also with the priest of Christ. He is anointed for his people, not to choose his own projects but to be close to the real men and women whom God has entrusted to him. No one is excluded from his heart, his prayers or his smile. WITH A FATHER’S LOVING GAZE AND HEART, HE WELCOMES AND INCLUDES EVERYONE, AND IF AT TIMES HE HAS TO CORRECT, IT IS TO DRAW PEOPLE CLOSER. HE STANDS APART FROM NO ONE, BUT IS ALWAYS READY TO DIRTY HIS HANDS. [The Good Shepherd doesn’t know ‘gloves’]. As a minister of the communion that he celebrates and lives, he does not await greetings and compliments from others, but is the first to reach out, rejecting gossip, judgements and malice. HE LISTENS PATIENTLY TO THE PROBLEMS OF HIS PEOPLE AND ACCOMPANIES THEM, SOWING GOD’S FORGIVENESS WITH GENEROUS COMPASSION. HE DOES NOT SCOLD THOSE WHO WANDER OFF OR LOSE THEIR WAY, BUT IS ALWAYS READY TO BRING THEM BACK AND TO RESOLVE DIFFICULTIES AND DISAGREEMENTS.

  1. REJOICE WITH GOD IN PRAYER. BE A SOURCE OF TRUE JOY FOR OTHERS AND WITH OTHERS. REJECT SADNESS AND HARSHNESS; RATHER, BE MEEK LIKE GOD! SEEK JOY IN THE HOLY MASS WHICH IS THE MEANING OF OUR LIFE. THANK YOU FOR GIVING YOUR LIFE TO GOD!

Rejoice. God is “full of joy” (cf. Lk 15:5). His joy is born of forgiveness, of life risen and renewed, of prodigal children who breathe once more the sweet air of home. The joy of Jesus the Good Shepherd is not a joy for himself alone, but a joy for others and with others, the true joy of love. This is also the joy of the priest. He is changed by the mercy that he freely gives. In prayer he discovers God’s consolation and realizes that nothing is more powerful than his love. He thus experiences inner peace, and is happy to be a channel of mercy, to bring men and women closer to the Heart of God. SADNESS FOR HIM IS NOT THE NORM, BUT ONLY A STEP ALONG THE WAY; HARSHNESS IS FOREIGN TO HIM, BECAUSE HE IS A SHEPHERD AFTER THE MEEK HEART OF GOD.

Dear priests, in the Eucharistic celebration we rediscover each day our identity as shepherds. In every Mass, may we truly make our own the words of Christ: “This is my body, which is given up for you.”  THIS IS THE MEANING OF OUR LIFE; with these words, in a real way we can daily renew the promises we made at our priestly ordination. I THANK ALL OF YOU FOR SAYING “YES,” [for so many hidden ‘yes’s’ everyday, that only the Lord knows. I thank you all for your ‘yes:’]  IN GIVING YOUR LIFE IN UNION WITH JESUS: FOR IN THIS IS FOUND THE PURE SOURCE OF OUR JOY.

[Original text: Italian] [Vatican-provided translation] [Off -the-cuff remarks are in brackets and were translated by Deborah Castellano Lubov]

HOMILY SOURCE: https://zenit.org/articles/popes-homily-at-mass-for-sacred-heart-of-jesus-jubilee-for-priests/

 

 

EASTER SUNDAY: CHRIST’S LOVE IS STRONGER THAN DEATH! A Blessed and Joyous Easter to All!

Easter Sunday 2016

EASTER SUNDAY: CHRIST’S LOVE IS STRONGER THAN DEATH!
A Blessed and Joyous Easter to All!

“The Lord is truly risen, alleluia. To him be glory and power for all the ages of eternity, alleluia, alleluia (Entrance Antiphon, Easter Sunday,Mass during the day).”

St. Augustine once said that it is not difficult to believe that Our Lord died: even the pagans and Jews believe that. The great thing with our faith precisely is to believe that Jesus Christ has resurrected. St. Paul says: “If Christ has not been raised, our preaching is in vain and your faith is in vain (1 Cor 15:14).” Vain is our faith, vain is our hope, all our struggles and our efforts.

“EASTER IS A TIME OF JOY — a joy not confined to this period of the liturgical year, but to be FOUND REALLY AND FULLY IN THE CHRISTIAN’S HEART. FOR CHRIST IS ALIVE. HE IS NOT SOMEONE WHO HAS GONE, SOMEONE WHO EXISTED FOR A TIME AND THEN PASSED ON, LEAVING US A WONDERFUL EXAMPLE AND A GREAT MEMORY (St. Josemaria, Christ is Passing By, n. 102)

It is a time of immense joy because Jesus has triumphed over sin and death and  gained for us the new life, transforming us from within, overcoming the life of the old man and making us new creatures with His Own Life. It is a time of joy because HIS LOVE FOR US IS STRONGER THAN DEATH. “’This is the joy of the Easter Vigil: we are free. In the resurrection of Jesus, love has been shown to be stronger than death, stronger than evil (Benedict XVI, “Homily of Easter Vigil 2007).”

Moreover, with His Resurrection, OUR LORD WISHES TO CONFIRM US ON THE TRUTH OF HIS DIVINITY, SHOWING US THAT HE IS TRULY GOD OMNIPOTENT, WHO HAS CONQUERED DARKNESS, DEATH, SIN AND EVIL.

After the sadness of Black Saturday, a joyful day ensues. Illumined by the breaking of the day, the triumph of Christ has become a reality through the HISTORICAL EVENT of his Resurrection. JESUS CHRIST IS ALIVE!

Jesus is alive. He is not just a figure to be remembered, a figure which belongs to the past, an abstract mixture of words, actions, promises, empty of content. Rather, JESUS CHRIST IS TRUE GOD AND TRUE MAN WHO WAS BORN IN ORDER TO DIE FOR US SO THAT WE MAY HAVE LIFE. DYING HE CONQUERED DEATH; TO THE DEAD, HE HAS GIVEN LIFE.

As sung in the Easter proclamation:
“This is the night in which even now, throughout the world, sets Christian believers apart from worldly vices and from the gloom of sin, leading them to grace, and joining them to his holy ones.
This is the night when Christ broke the prison-bars of death, and rose victorious from the underworld.
The sanctifying power of this night dispels all wickedness, washes faults away, restores innocence to the fallen, and joy to mourners.
O truly blessed night, when things of heaven are wedded to those of earth and divine to the· human.”

But let us remember, dear brethren in Christ: The RESURRECTION IS THE FRUIT OF THE CROSS. IN ORDER TO LIVE WITH CHRIST, WE MUST DIE UNTO OURSELVES, AND DIE WITH CHRIST IN ORDER TO LIVE WITH HIM (cf Rm 6:8), as St. Paul says: “For if we have grown into union with him through a death like his, we shall also be united with him in the resurrection… We know that Christ, raised from the dead, dies no more; death no longer has power over him. As to his death, he died to sin once and for all; as to his life, he lives for God. Consequently, you too must think of yourselves as being dead to sin and living for God in Christ Jesus (Rm 6: 5. 9-11).”

  • HENCE, TO LIVE THE NEW LIFE IN CHRIST, WE MUST GIVE DEATH UNTO OURSELVES, THE OLD MAN WITHIN US, THROUGH PRAYER, SACRAMENTS AND SACRIFICE IN OUR DAILY LIFE, OVERCOMING OUR DISORDERED PASSIONS SO THAT CHRIST MAY LIVE IN US.
  • WE MUST STRIVE TO REJECT AND EMPTY OURSELVES OF WHATEVER WHICH IS INCOMPATIBLE WITH CHRIST’S PRESENCE IN OUR SOUL SO THAT HE MAY FILL US AND LIVE IN US.
  • WE MUST LEARN HOW TO LOVE CHRIST’S CROSS AND DIE WITH HIM THROUGH PENANCE, SAYING “NO” TO OURSELVES, OUT OF LOVE FOR GOD, SO THAT WE MAY RESURRECT WITH HIM AS WELL.

Let us then pray with the words of Benedict XVI: “Lord, show us that love is stronger than hatred, that love is stronger than death…In my own dark nights, be with me to bring me forth! Help me, help all of us, to descend with you into the darkness of all those people who are still waiting for you, who out of the depths cry unto you! Help us to bring them your light! Help us to say the “yes” of love, the love that makes us descend with you and, in so doing, also to rise with you. Amen! (Benedict XVI, “Homily of Easter Vigil 2007)”

May the Joy of Christ’s Resurrection fill your life and that of your loved ones! May His Glorious Resurrection renew and “resurrect” each one of us to live the new life which Christ gained for us with His Passion and Death on the Cross and stir us to say “yes” to God’s love and to follow Him faithfully in our ordinary daily life!

A Blessed Joyous Easter to all!

Feel free to share. If you like this post, kindly like our FB page in www.fb.com/CatholicsstrivingforHoliness or sign-up to our website,www.catholicsstrivingforholiness.com, so we can have a wider apostolic reach and thus help more people in their Christian life. Thanks! Fr. Rolly A., priest of Opus Dei.

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If you wish to help and donate to my diverse advocacies (socio-humanitarian, church in distress, maintenance), please visit: https://catholicsstrivingforholiness.com/donate/

Thanks and God bless! Fr. Rolly A.

ORIGINAL PHOTO SOURCE: http://wallpapershidef.com/wp-content/gallery/images-of-jesus-resurrection/05-jesus-resurrected.jpg

SUGGESTED READING FOR PERSONAL MEDITATION:
St. Josemaría, “Christ’s Presence in Christians”, inhttp://www.escrivaworks.org/book/christ_is_passing_by-chapter-11.htm

 

Benedict XVI, “Homily of Easter Vigil 2007 inhttp://w2.vatican.va/content/benedict-xvi/en/homilies/2007/documents/hf_ben-xvi_hom_20070407_veglia-pasquale.html

The Passion of Our Lord Jesus Christ 6. THE CRUCIFIXION AND DEATH OF OUR LORD JESUS CHRIST.

The Passion of Our Lord Jesus 6. The Crucifixion.png

The Passion of Our Lord Jesus Christ 6.
THE CRUCIFIXION AND DEATH OF OUR LORD JESUS CHRIST.

“On the uppermost part of the Cross the reason for the sentence is written: ‘Jesus of Nazareth King of the Jews’ (Jn 19:19). And all who pass by insult him and jeer at him. ‘If he is the king of Israel, let him come down here and now from the cross’ (Mt 27:42). One of the thieves comes to his defence: ‘This man has done no evil…’ (Lk 23:41). Then, turning to Jesus, he makes a humble request, full of faith: ‘Lord, remember me when thou comest into thy kingdom’ (Lk 23:42). ‘Truly, I say to thee: This day thou shalt be with me in Paradise’ (Lk 23:43). At the foot of the Cross stands his Mother, Mary, with other holy women. Jesus looks at her; then he looks at the disciple whom he loves, and he says to his Mother: ‘Woman, behold thy son.’ Then he says to the disciple: ‘Behold thy mother’ (Jn 19:26-27). The sun ‘s light is extinguished and the earth is left in darkness. It is close on three o ‘clock, when Jesus cries out: ‘Eli, Eli, lamma sabacthani? That is: My God, my God, why hast thou forsaken me?’ (Mt 27:46). Then, knowing that all things are about to be accomplished, that the Scriptures may be fulfilled, he says: ‘I am thirsty’ (Jn 19:28). The soldiers soak a sponge in vinegar and, placing it on a reed of hyssop, they put it to his mouth. Jesus sips the vinegar, and exclaims: ‘It is accomplished’ (Jn 19:30). The veil of the temple is rent, and the earth trembles, when the Lord cries out in a loud voice: ‘Father, into thy hands I commend my spirit’ (Lk 23:46). And he expires.

Love sacrifice; it is a fountain of interior life. Love the Cross, which is an altar of sacrifice. Love pain, until you drink, as Christ did, the very dregs of the chalice.”

St. Josemaria, The Way of the Cross, 12th station.

POINTS FOR MEDITATION:

  1. Our Lord didn’t want to hold anything back but lovingly chose to shed the last drop of His Sacred Blood in order to save us. Look at Christ: total self-giving, supreme oblation, Love! We must not forget that the way of love is a way of sacrifice.
  • If we wish to be true followers of Christ, we should not be surprised to find the Cross along the way. To find the Cross is to find happiness because it is where we could find Christ.
  • But in order to find Christ on the Cross, we must learn how to join our suffering with God’s will: “May thy most just, lovable Will be done, be fulfilled, be praised and exalted above all things for ever, amen!” With this acceptance full of trust of Christ’s Cross, there will be serenity in us, a deep interior peace, a love which is ready for whatever sacrifice, and thus joy for we have the conviction that it is Christ who will carry it for us.
  • Lord, teach me how to “love sacrifice;” for “it is a fountain of interior life”, of intimacy with God.  Teach me how to “love the Cross,” for it “is an altar of sacrifice”,  (ibidem)  of salvation, of virtue, of holiness and of Love!
  1. HISTORICAL AND MEDICAL ASPECTS OF THE CRUCIFIXION: Thompson and Harrub provide us a summary of the historical and medical details of the Crucifixion and Death of Our Lord:
  • “The Jewish historian Josephus aptly described crucifixion, following the siege of Jerusalem by the Romans in A.D. 66-70, as ‘THE MOST WRETCHED OF DEATHS’ (War of the Jews, 7.203). The apostle Paul penned these beautiful words describing Christ: ‘And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross’ (Philippians 2:8). Knowing that He had to continue on for humanity’s sake, a beaten and scourged Jesus began that long walk to the site of His death…Golgotha is the common name of the location at which Christ was crucified. In Greek letters, this word represents an Aramaic word, Gulgaltha (Hebrew Gulgoleth), meaning ‘a skull.’ The word Calvary (Latin Calvaria; English calvaria—skullcap) also means ‘a skull.’ Calvaria (and the Greek Kranion) are equivalents for the original Golgotha. This particular area was located just outside the city on a rounded knoll that has the appearance of a bare skull. It was here, flanked by two thieves, that Christ would bear the sins of the world. The Roman guards who accompanied Him in the procession were required to stay with Him until they could substantiate His death (Bloomquist, 1964; Barbet, 1953, p. 50).

 

  • Having suffered considerable blood loss from the scourging, Jesus likely was in a DEHYDRATED STATE when He finally reached the top of this small knoll. Jesus was offered two drinks at Golgotha. The first—a drugged wine (i.e., mixed with myrrh) that served as a mild analgesic to deaden some of the pain—was offered immediately upon His arrival (Shroud, 1871; Davis, 1965, p. 186). However, after having tasted it, Christ refused the concoction. HE CHOSE TO FACE DEATH WITH A CLEAR MIND SO HE COULD CONQUER IT WILLFULLY AS HE SUBMITTED HIMSELF TO THE CRUELTY OF THE CROSS. ‘And when they came to a place called Golgotha, they offered him wine to drink, mixed with gall; but when he tasted it, he would not drink it’ (Matthew 27:33-34). This particular drink was intended to dull the pain in preparation for the next step of crucifixion—the nailing of the hands and feet. Thus, it would have been around this time that a battered, bleeding Jesus was thrown to the ground and nailed to the cross.

NAILING THE HANDS

  • …Clearly, from the text we see that Christ’s hands and feet were nailed to the cross. Archaeological data indicate that the specific nails used during the time of Christ’s crucifixion WERE TAPERED IRON SPIKES FIVE TO SEVEN INCHES LONG WITH A SQUARE SHAFT APPROXIMATELY THREE-EIGHTHS OF AN INCH ACROSS (Haas, 1970; Tzaferis, 1970; Clements, 1992, p. 108). Various studies have demonstrated that the bony palms cannot support the weight of a body hanging from them (e.g., Barbet, 1953). The weight of the body would tear quite easily through the lumbricals and flexor tendons—breaking the metacarpal bones as the nails pulled free—allowing the body to fall to the Earth. However, in ancient terminology, the wrist was considered to be part of the hand (Barbet, 1953, p. 106; Davis, 1965, p. 184; Major, 1999, 19:86). At the base of the wrist bones, the strong fibrous band of the flexor retinaculum binds down the flexor tendons. Iron spikes driven through the flexor retinaculum easily could have passed between bony elements and held the weight of a man. This location would require that the nail be placed through either: (1) the space between the radius and carpal bones (lunate and scaphoid bones); or (2) between the two rows of carpal bones (Barbet, 1953, p. 106; DePasquale and Burch, 1963, p. 434; Lumpkin, 1978; Netter, 1994, p. 426).
  • A SPIKE DRIVEN THROUGH THIS LOCATION, HOWEVER, ALMOST CERTAINLY WOULD CAUSE THE MEDIAN NERVE OR PERIPHERAL BRANCHES TO BE PIERCED (see Figure 2), resulting in a condition known as CAUSALGIA… Any damage to this nerve would have caused EXTRAORDINARY PAIN TO RADIATE UP THE ARM, THEN THROUGH THE AXILLA, TO THE SPINAL CORD, AND FINALLY TO THE BRAIN. Primary arteries travel on the medial and lateral aspects of the wrist, and therefore would be spared if the spike had been driven into this location. [Scientific studies—using volunteer college students—have shown that people suspended from crosses with their arms outstretched in the traditional manner depicted in religious art have little problem breathing (Zugibe, 1984, p. 9). Thus, the oft’-quoted idea that death on the cross results from asphyxiation would be a factor only if the hands were nailed in an elevated fashion above the head of the victim.] And so, with His hands firmly nailed to the cross and His back bleeding and emaciated, Christ was hoisted onto the rough-hewn, upright stake.

NAILING THE FEET

  • THE PAIN CHRIST MUST HAVE EXPERIENCED UP TO THIS POINT WOULD HAVE BEEN EXCRUCIATING, AND YET THE ROMAN SOLDIERS WERE ABOUT TO DELIVER EVEN MORE. There were many ways to nail the feet to the stipes, but most required the knees to be flexed and rotated laterally. It is likely that the spikes were driven through either the: (1) tarsometatarsal joint (between the metatarsal bones and cuneiform bones); or (2) the transverse tarsal joint (between the calcaneus and cuboid or navicular bones). While this placement undoubtedly would prevent the bones of Christ’s feet from breaking, it nevertheless would cause severe injury to the deep peroneal nerve or lateral plantar nerve (and artery), and certainly would pierce the quadratus plantae muscle (Netter, 1994, p. 509).

 

  • IT WOULD NOT BE UNCOMMON BY THIS TIME FOR INSECTS TO BURROW INTO OPEN WOUNDS OR ORIFICES (SUCH AS THE NOSE, MOUTH, EARS, AND EYES) OF A CRUCIFIED VICTIM; ADDITIONALLY BIRDS OF PREY FREQUENTLY WERE KNOWN TO FEED OFF THE TATTERED WOUNDS (Cooper, 1883). It was in this position, with His precious blood seeping down the cross, that Christ uttered the amazing statement: ‘Father, forgive them; for they know not what they do’ (Luke 23:34).

 

BREATHING ON THE CROSS

  • Even though blood poured from His lacerated back, ONE MAJOR PATHOPHYSIOLOGICAL IMPAIRMENT JESUS FACED DURING CRUCIFIXION WAS NORMAL RESPIRATION (i.e., breathing). Maximum inhalation would have been possible only when the body weight was supported by the nailed wrists of the outstretched arms. When Christ first was lifted onto the splinter-covered surface of the cross, His arms and body were stretched out in the form of a ‘Y.’ A momentary ‘T’ position would be required to allow proper support for inhalation. Thus, in order to breathe He was required to lift His body using His nailed wrists for leverage. Exhalation would be impossible in this position, and the immense pain placed on the wrists quickly would become too great; therefore, Christ would have to slump back into a ‘Y’ position to exhale. Jesus would be forced to continue alternating between the ‘Y’ and ‘T’ positions with every breath, trying all the while not to reopen the wounds He had received from the scourging. Fatigued muscles eventually would begin to spasm, and Christ would become exhausted from these repeated tasks, slumping permanently into the shape of a ‘Y.’ In this position, chest and respiratory muscles soon would become paralyzed from the increased strain and pain. WITHOUT STRENGTH FOR BREATH, CHRIST’S BODY WOULD BEGIN TO SUFFER FROM ASPHYXIA.” Bert Thompson, Ph.D. and Brad Harrub, Ph.D. , in “An Examination of the Medical Evidence for the Physical Death of Christ”in https://www.apologeticspress.org/apcontent.aspx?category=13&article=145

 

“Foolish child, look: all this… He has suffered it all for you… And for me. Can you keep from crying?” St. Josemaria, Holy Rosary, 5th Sorrowful Mystery.

 

Dear friends: “To love the Cross means being able to put oneself out, gladly, for the love of Christ, though it’s hard — and because it’s hard. You have enough experience to know that this is not a contradiction.” (St. Josemaria, Furrow, n. 519).

Dear Lord, our immense gratitude to your unfathomable love. May we learn how to correspond to your generous sacrifice for our salvation by abandoning our old ways and faithfully living the new life which you have gained for us through your Passion and Death on the Cross.

Mother, Our Lord, out of love, entrusted us to your care. Grant us the same fortitude so as to be always beside Our Lord on the Cross. May we as well be loving children of yours, as Our Lord entrusted you to us at the foot of the Cross. Amen.

SEE AS WELL:

  1. THE AGONY IN THE GARDEN: https://catholicsstrivingforholiness.com/2016/03/14/the-passion-of-our-lord-jesus-christ-the-agony-in-the-garden/
  2. THE JEWISH AND ROMAN TRIALS: https://catholicsstrivingforholiness.com/2016/03/15/the-passion-of-our-lord-jesus-christ-jesus-sufferings-during-the-jewish-and-roman-trials/
  3. THE SCOURGING AT THE PILLAR: https://catholicsstrivingforholiness.com/2016/03/16/the-passion-of-our-lord-jesus-christ-3-the-scourging-at-the-pillar/
  4. THE CROWNING WITH THORNS: https://catholicsstrivingforholiness.com/2016/03/21/the-passion-of-our-lord-jesus-christ-the-crowning-with-thorns/
  5. THE CARRYING OF THE CROSS: https://catholicsstrivingforholiness.com/2016/03/23/the-passion-of-our-lord-jesus-christ-5-the-carrying-of-the-cross/
  6. GOOD FRIDAY: https://catholicsstrivingforholiness.com/2016/03/24/good-friday-it-is-finished-jn-1930/
  7. HOW TO MEDITATE ON THE PASSION OF OUR LORD: https://catholicsstrivingforholiness.com/2016/03/13/how-to-meditate-on-the-passion-of-our-lord/
  8. SUMMARY OF CATHOLIC TEACHING. THE PASSION AND DEATH ON THE CROSS: https://catholicsstrivingforholiness.com/2016/03/19/summaries-of-catholic-teaching-topic-10-the-passion-and-death-on-the-cross-of-our-lord-jesus-christ/

 

Feel free to share. If you like this post, kindly like our FB page in www.fb.com/CatholicsstrivingforHoliness or sign-up to our website,www.catholicsstrivingforholiness.com, so we can have a wider apostolic reach and thus help more people in their Christian life. Thanks! Fr. Rolly A., priest of Opus Dei.

+++

If you wish to help and donate to my diverse advocacies (socio-humanitarian, church in distress, maintenance), please visit: https://catholicsstrivingforholiness.com/donate/

Thanks and God bless! Fr. Rolly A.

 

ORIGINAL PHOTO SOURCE: Cristo de la Misericordia (Cadiz, Spain) in http://fotos.lavozdigital.es/200908/110-640x640x80.jpg