MASS PRAYERS AND READINGS.
In the course of today’s Mass, ashes are blessed and imposed. These are made from the olive branches or branches of other trees that were blessed the previous year.
You are merciful to all, O Lord, and despise nothing that you have made. You overlook the sins of man, to bring them to repentance, for you are the Lord our God.
The Penitential Act is omitted, and the Imposition of Ashes takes its place.
Grant, O Lord, that we may begin with holy fasting this campaign of Christian service, so that as we take up battle against spiritual evils, we may be armed with weapons of self-restraint. Through our Lord.
[–» Proper readings]
[–» Blessing and Imposition of the Ashes]
Even now, says the Lord, return to me with your whole heart, with fasting, and weeping, and mourning; rend your hearts, not your garments, and return to the Lord, your God. For gracious and merciful is he, slow to anger, rich in kindness, and relenting in punishment. Perhaps he will again relent and leave behind him a blessing, Offerings and libations for the Lord, your God.
Blow the trumpet in Zion! Proclaim a fast, call an assembly; gather the people, notify the congregation; assemble the elders, gather the children and the infants at the breast; let the bridegroom quit his room and the bride her chamber. Between the porch and the altar let the priests, the ministers of the Lord, weep, and say, “Spare, O Lord, your people, and make not your heritage a reproach, with the nations ruling over them! Why should they say among the peoples, ‘Where is their God?’”
Then the Lord was stirred to concern for his land and took pity on his people.
R. Be merciful, O Lord, for we have sinned.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
For I acknowledge my offense,
and my sin is before me always:
“Against you only have I sinned,
and done what is evil in your sight.”
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
O Lord, open my lips,
and my mouth shall proclaim your praise.
1st Letter of St. Paul to the Corinthians 5:20–6:2
Brothers and sisters: We are ambassadors for Christ, as if God were appealing through us. We implore you on behalf of Christ, be reconciled to God. For our sake he made him to be sin who did not know sin, so that we might become the righteousness of God in him.
Working together, then, we appeal to you not to receive the grace of God in vain. For he says: In an acceptable time I heard you, and on the day of salvation I helped you.
Behold, now is a very acceptable time; behold, now is the day of salvation.
VERSE BEFORE THE GOSPEL
Hódie, nolíte obduráre corda vestra, sed vocem Dómini audíte.
If today you hear his voice, harden not your hearts.
Matthew 6:1–6, 16–18
Jesus said to his disciples: “Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you.
“When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you.
“When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you.”
BLESSING AND IMPOSITION OF ASHES
SEE AS WELL: THE MEANING OF THE IMPOSITION OF ASHES in
After the Homily, the Priest, standing with hands joined, says:
Dear brothers and sisters, let us humbly ask God our Father that he be pleased to bless with the abundance of his grace these ashes which we will put on our heads in penitence.
After a brief prayer in silence, and, with hands extended, he continues
O God, who are moved by acts of humility and respond with forgiveness to works of penance, lend your merciful ear to our prayers, and in your kindness pour out the grace of your † blessing on your servants who are marked with these ashes, that as they follow the Lenten observances, they may be worthy to come with minds made pure to celebrate the paschal mystery of your Son. Through Christ our Lord.
He sprinkles the ashes with holy water, saying nothing.
Then the Priest places ashes on all present, who come to him, and says to each one:
Repent, and believe in the Gospel.
Paenitémini, et crédite Evangélio.
Remember that you are dust, and to dust you shall return.
Meménto, homo, quia pulvis es, et in púlverem revertéris.
After the imposition of ashes, the Priest washes his hands and proceeds to the Universal Prayer, and continues the Mass in the usual way.
PRAYER OVER THE OFFERINGS
As we solemnly offer the annual sacrifice for the beginning of Lent we entreat you, O Lord, that through works of penance and charity we may turn away from harmful pleasures, and cleansed from our sins, may become worthy to celebrate devoutly the Passion of your Son. Who lives and reigns for ever and ever.
[–» Eucharistic Prayer]
[–» Preface III or IV of Lent]
Qui meditábitur in lege Dómini die ac nocte, dabit fructum suum in témpore suo.
The one who ponders the law of the Lord day and night yields fruit in due season.
PRAYER AFTER COMMUNION
May the Sacrament we have received sustain us, O Lord, that our Lenten fast may be pleasing to you and be for us a healing remedy. Through Christ our Lord.
[–» Concluding Rite]
PRAYER OVER THE PEOPLE
For the dismissal, the Priest stands facing the people and, extending his hands over them, says this prayer:
Pour out a spirit of compunction, O God, on those who bow before your majesty, and by your mercy may they merit the rewards you promise to those who do penance. Through Christ our Lord.
The blessing and imposition of ashes may also take place outside Mass. In this case, the rite is preceded by a Liturgy of the Word, with the Entrance Antiphon, the Collect, and the readings with their chants as at Mass. Then there follow the Homily and the blessing and imposition of ashes. The rite is concluded with the Universal Prayer, the Blessing, and the Dismissal of the faithful.
SEE AS WELL:
ASH WEDNESDAY WHY THE IMPOSITION OF ASHES? WHAT IS LENT? in https://wp.me/p6k7Mv-23e
LENTEN CONVERSION. JESUS’ CALL FOR A CHANGE OF HEART in
MORTIFICATION: WHAT IS IT, WHY IT IS NECESSARY IN CHRISTIAN LIFE, AND WHAT ARE ITS FRUITS in
ASH WEDNESDAY PODCAST FROM “IN CONVERSATION WITH GOD”: